Tuesday, September 27, 2011

My Uncle, the monster


My heart sank, my breath soured, I felt bile surge up my throat and I had to fight to keep my lunch in my belly. As the details emerged I lost my battle and rushed to stick my head inside a toilet. Part of me felt I deserved never to leave the germy depths. My life, merely by association, didn’t deserve to continue. I was ashamed.

I would rather be wrong and apologise for not giving him the benefit of the doubt than being proved right and hearing that he raped another child. The person delivering the news was bemused at how “normal” he had been earlier.  No sign that the previous night he had been hidden behind a door, almost caught by the mother of the ten-year-old girl he had returned to rape.

On Saturday, while the little girl was alone with her small brothers no adults about he had preyed on her. Luring her from her room he had masturbated on her thighs in the familiar comfort of her lounge. Will she ever watch TV in that room again without the paralysing fear he instilled in her that day? When he returned on Sunday he had promised he would “put it in slowly”. I can never be grateful enough for the little girl’s bravery that led her to tell her mother instead of believing the lies he said about killing her if she told.

I am sad she wiped the evidence, I am furious her mother didn’t take her to the hospital immediately.  All evidence of his assault has been erased. I can only hope that a previous conviction will be enough to convince the police to take the matter seriously. I will fight for this little girl, because the next child my uncle rapes, will be mine.

*please forgive typos, I am still in shock

Wednesday, September 21, 2011

Not my shoes

Wearing another’s shoes is uncomfortable. I mean this literally. Even if you are the same size with the person, they might walk differently to you and therefore their shoes are shaped differently. Sometimes they have fat feet and your skinny feet might loll around in their cavernous step, wishing you would buy your own shoe and wear it.

I imagine living someone else’s vision of your life is much like voluntarily wearing your fat friend’s shoe. How much time do you spend scared you will do it wrong, that you will disappoint someone? How often do you question whether or not you are on the right path; unsure because you aren’t charting your path yourself?

Living in the shadow of expectation is hard.

As a mom, my children expect the very best from me; of everything I have to offer. They trust me to guide them through life, being their compass in the paths they choose and refuge when they are lost. They still expect me to guide them back to the right path but eventually they will resent my help, beaming like a flashlight in the darkness they will undoubtedly roam.  But these are expectations I welcome, these are expectation I have of myself as well.

As a woman in a relationship my partner has expectations, those expectations are often in line with elevating myself to a better me, a me he wants to show off more and be proud of more than he is of his own self. He expects me to love him the same as I first loved him even now three years after we met. He expects me to love him forever. And I will. Because he creates an environment where the first seeds of love he planted continue to flourish, he never rests on his laurels. I welcome fulfilling his expectations.

As a person I am burdened and weighed down by societal expectations. From my children I gain self and teach life to them, from my partner I gain knowledge and the value of sharing as well as a constant drive to be more. What do I gain from society? People demand you to conform and then they hate you for it. When you start your own route some follow while others frown on it and vow it’ll lead you straight to hell. Society should not be your moral compass but rather the people whose opinions you value. What my neighbour holds in high esteem is not necessarily what I would.

Having disappointed so many before it has taken me a while to divest myself of the guilt. The only reason they were disappointed is because I didn’t do what they expected, not because I didn’t do what’s right. I had no reason to write this blog expect to clarify to myself the fine line between my path and the path others carve for me.

Thursday, September 8, 2011

Mama should have never loved him

There was a time when he roamed the narrow village walkways, a vacant look in his eyes, and often a grin on his blackened mouth. Though clearly harmless, people would give him wide berth as he approached, unsure what he might do.  Children were cautioned; “do not provoke him, uyasangana”.*

But at 15, he was just a boy under the influence of drugs. Yes he became a menace, stealing whatever he could, from where ever he could. He was an enemy; of his own self, of his family, of the community which has raised him. He needed to be saved.

And so his journey began, his mother’s grief and fear of losing a son led her to them; The Saviours. Others had sang their praises; mothers whose sons had been reclaimed from the jaws of Satan, fathers whose daughters has roamed the streets plying that age-old trade in exchange for a sip or two of the Devil’s Juice; others a ringing testament of a support system that rivalled no other. Do not tell us miracles do not happen on Earth they shouted, for we are living proof that with prayer, anything can be overcome.

When he disappeared from the village none mourned his absence. For indeed it had been a long time since one could rest easy they forgot to fasten the back window. He would not be lying in wait for those he saw depart their homes, poised to ransack personal space for a trinket or two to sell. What did it matter where his mother had taken him? He was gone, let us rejoice the community agreed.

His Hell began. Spread beneath the crushing weight of one who had pledged to exorcise him of his drug addiction, he lost his innocence.  Every night the man would come, unheeding of pleas of pain and loss of anal control, he would take his pleasure of the boy and toss him aside with a promise of death should any ever hear of what happened. And when the boy dare soil himself during the ministrations, the man had a had whip to see him right. How dare he fear that which was duty?

There, in the place where many had avowed would save him he learnt important lessons about life. When you erred, when you were a boy who shamed your parents and paid no heed to the warnings of your teachers, you were punished. You were punished cruelly.

When his mother came to visit him, he told her. Mama, he calls me his wife, he makes me do things to him, things I do not want to do. Please take me home, I am afraid. His mother listened with narrowed eyes and a look of fury clouded her eyes. Before he could blink a stinging slap had cracked his cheek and he was left gaping as she stormed away; leaving him in the nightmare. You see they had warned the mother; the drugs would make her boy lie, she ought not to believe a word he said.

He escaped of course. He would not submit any longer. Living in a hovel whereupon others, bound by chains and ropes, others convulsing in startling shudders, had defecated where they lay. He could not stay. Not when sometimes, the kindly reverend’s wife he had always seen at church would bring their meagre rations of food half cooked. They were savages, she would waste no electricity cooking their meals through; they would eat what they were given; half starved, they would swallow the food, not daring to refuse it. Of all the things that had happened there, she was his biggest betrayal - a woman who cooed over babies and fed the hungry by day, so cruel under cloak of night.

He went home but his mother took him back. And this time he joined those who were in chains. He learnt that in order to be treated marginally better he had to pretend. Pretend to repent, pretend to be cured of his addiction, and pretend to love his mother. Pretend.

Because he could not be trusted to keep on the illuminated path, his mother sent him to live there. By the grace of a God who could not possibly be the same as that which his captors praised he passed Matric, perhaps the first miracle to ever come to that dark place. Rejoicing, he saw his freedom approach, who could hold him now, when he had the passage to a future?

The first night home, he says because freedom is a heady drug and he wanted to celebrate it, he smoked his first joint in three years and plunged back to the hole he had pretended to climb out of for three years. His mind undone, a neighbour took him to the hospital where he quite amusingly smashed all he came across, believe inanimate objects to be alive. The doctors agreed he would have to be taken to a mental institution for proper care.

Like a thief, his mother stole him from the only road that could have saved him. Back to The Saviours he would go. Hadn’t he been clean for three years? Was that not PROOF that The Saviours were the angels of God? No hospital would ever cure him she wagered and to the lions she fed his addled carcass.

I came across him wondering along the road, a chain dragging behind him. After a week of no drugs his mind had returned and again he had escaped his prison. He showed me the marks on his back where a whip had lain into him. He showed me the padlock on his chains. He begged me; please help me.

*he is crazy

Saturday, June 11, 2011

You better fall back nigga.


I love the expressions “so and so needs to sit back down” or the now more popular “you need to fall back”. Both expressions encapsulate, “shut the fuck up” and “mind your own damn business” in catchy, non-swearing form.

Black South Africans (both poor and middle-class) have found the perfect scapegoat to excuse any socially reprehensible behaviour they indulge in; apartheid and white people. It’s disgusting. You may now call me a coconut.

After watching The Boondocks I came to a conclusion that even though black people try to deny it, nigga mentality exists. In South Africa it manifests itself in perpetual blaming of apartheid and white people for the most absurd of things.

Examples:

Men peeing in public spaces like taxi ranks – For the longest time black people weren’t allowed in toilets because of apartheid so they had to pee anywhere! I suppose white people taught you that peeing where you will also have to walk or stand around all day is the thing to do huh? We must be thankful white people in South Africa didn’t take up cannibalism.

Bad grammar and misspelling – Bantu Education is to blame. Interestingly, even those who went to the so-called Model C schools are wont to blame Bantu Education when actually they could be victims of a typo or genuinely don’t understand where they are going wrong. Apartheid isn’t to blame for that, you are just dumb.

These are two are really just my pet peeves, but provide a perfect example of nigga mentality. My big problem, however, comes from black on black social etiquette and black on black discrimination.  

If you are on Twitter or Facebook then you will be familiar with the account @EngrishSpotter. The sole purpose of this account is to point out lapses in black people’s command of the English language in tweets. If you so much as tweet “give me a honest answer” EngrishSpotter will pounce on you with an RT and his/her followers will all have a good laugh at your expense. (It’s entirely possible that some people didn’t even notice the grammatical error in the sentence I just used).

When Mandoza first shot to fame his English was very poor, and this became a standing joke among black people all over the country, even those who were struggling to make ends meet and had no jobs. When Irvin Khoza said “may their souls rest in pieces” after the terrible tragedy at Ellis Park, many people found this more interesting than the horrible deaths of so many people. The quote became a household joke among black people.

And yet, when one of these people who makes a sport of laughing at people who do not know how to speak English, makes a mistake and is laughed at for it, he/she will cry; “Bantu Education” or the more common “It’s not my mother tongue.” Why can’t black people always remember that no black person is born English-speaking in this country? Why don’t the same people laugh at the foreign soccer coaches who battle to compose simple sentence on our TV screens every weekend? Why is it only funny when you are black?  And why is it only black people who are allowed to laugh? Remember the flack Gareth Cliff got over that whole “I’m not a Venda/or” comment while black people rolled on the floor laughing?

Then comes the inexplicable bashing of things, especially technological gadgets, which are popular among black people. When a handful of black people own certain a car, cellphone make or wear a certain designer label they are considered cool. But once more black people discover the same label or car or phone then black people start “hating” on those things.

A few come to mind.

The Mercedes ML – this is an amazing vehicle, but ever since more black people could afford to get it, it has a bad reputation. People called the car the “tender” because it was apparently the first thing people who had won government tenders bought.

Snaptu – a great social networking application for mostly Symbian phones, although it is available for smart phones as well. Niggas love to hate Snaptu, apparently they can judge a person’s income bracket by the social networking application he or she uses and Snaptu places you slam dunk into the loser bracket. As a huge Snaptu fan I can tell it’s better than UberSoc because Snaptu also has news feeds, which is kind of important if you are a smart person. But nigga mentality says that if you use Snaptu then you aren’t worth knowing.

BlackBerry Curve 8520 – this has to be the most vilified phone since the Nokia 3310. Niggas say you might as well not own a BlackBerry phone if you are going to buy a Curve 8520. Do niggas think Research In Motion gives a damn about nigga opinion? What is the value in owning the most expensive phone money can buy if that is not what you are about? Why should a person not buy a Curve if that is what they can afford? Why should they be made to feel worthless for that? Many of these naysayers are living in debt and live beyond their means, renting a dingy apartment while driving an expensive car. Who are they to dictate what a person should or shouldn’t buy?

What saddens me about those black people who engage in “bring him/her” down behaviour on Twitter or Facebook is that they are the popular black opinion shapers and celebrities. And in my white-people-intensive timeline I have yet to come across any who engage in this type of behaviour or look down on others because they cannot afford the same standard the individuals have set for themselves.

As long as black people in South Africa behave like niggas, they will always continue to find blame for the plethora of misfortunes that befall them outside of themselves. A white person doesn’t have to point out our flaws or laugh at our poverty; we’re already laughing enough for all of us.

Niggas need to fall back and sit down; and introspect.

Sunday, June 5, 2011

The Monsters We Live With

When a monster is in the backyard you cannot promise your children that they will be safe in your home. You cannot assure them that if they lock the gate then the bad people will stay away. You can’t fool them into thinking that danger comes from a stranger.

I lived with an uncle who attempted to rape my mentally handicapped cousin. I have never forgotten how my cousin looked the day after the attack. Three of her teeth were missing, her lip was busted up and she was limping.

He had broken her window and attempted to rape her. Were it not for the physical strength I now believe she was given to defend herself from those who would hurt her because they believed she was helpless, he would have succeeded. As it was, she hurled an electric generator at him while he was stripping naked, (I once tried to pick up that generator and it was a mission), slammed the door on his fingers and yelled for help.

The only other person at home was my grandfather, my uncle’s father. He was an old man suffering from cancer of the oesophagus, he witness the image of his youngest son poised erect above a child the entire family had raised and protected from harm from the day she was born. It never escaped my notice that my grandfather died two weeks after my uncle was sentenced to five years in prison for attempted rape, his father’s testimony having been paramount in securing his conviction.

“I heard noises, Mimi was calling ‘mkhulu, mkhulu’ I arrived him was standing above her, shaking his left hand (which had been slammed into the door) and holding his erect penis while she whimpered and cried beneath him.”

These words, translated to English, sound infinitely better than they are in Xhosa, our language. With these words, a father acknowledged in a court of law that his son had been a monster, his desires and appetites that of a monster. He admitted to having raised a person who would turn out to be worthless, therefore capable of acts that would lead others to question their own self-worth. When he uttered to those words, I like to believe he found release, not only at having told the truth and fought to protect his grandchild but rather, also having freed himself of guilt, that it was his child who was now the family’s mortal enemy. He felt relief at knowing that with his end fast approaching, his final gift to his family was to remove the monster from the backyard.

Two years into his sentence my uncle was granted parole into the custody of his eldest sister. I begged her not to accept, to refuse him his second chance but blood is thick and she allowed him to come home. He promised he had changed. And for a year he worked and kept on the straight and narrow, he contributed to the household and faint rumblings of “he’s really changed” began to surface.

And then:

“I walked in to the kitchen to check on Mbali who I had sent to pick up pitcher of juice five minutes prior and who wasn’t answering my calls for her. We had been sitting far from the house under the shadow of some trees as it was a very hot day and the juice had been cooling in the fridge. When she didn’t return within a reasonable time I went to look for her, convinced that like any other child she had been distracted by something else, like the TV. I walked in and saw him, pinning her to the refrigerator, a hand clamped on her mouth while another roamed in between her thighs which had been forced apart by his knee. I broke a vase on his head and attacked him until the other arrived and we called the police. She was 13 years old.”


Monsters are not only the strangers we caution our children against. Sometimes, we invite them to share our lives with us.